Justin Houtz

Deuteronomy 10-12; Mark 16

DateVersionReading Plan
March 9, 2026ESV (2016)ESV Life Journal Plan – 2026

Deuteronomy 10-12

Observation & Interpretation

Chapters ten through twelve continue in Moses’ review of the events of the Israelites and reinforcement of the LORD’s commands. All content in these chapters is profitable and God-breathed, but the section of Deut. 10:12-22 provides an especially helpful admonition for God’s people both then and now. The LORD requires that His people fear Him, that we serve and love Him with all our soul, keeping His commandments and statutes for our good. There is to be circumcision of the foreskin of the heart and we are no longer to be stubborn. God is just, executing justice for the fatherless, widow and sojourner, a compassion we are to likewise express toward others as His children. We shall serve Him, hold fast to Him and swear by His name alone. He is our praise and our God who has done great and terrifying things.

Mark 16

Observation & Interpretation

The ending of Mark’s gospel is a fascinating study. According to the FSB, “The two oldest surviving Greek manuscripts of the Gospel of Mark both end at [verse 8]. There is wide agreement that this conclusion represents the oldest recoverable form of the Gospel of Mark.” However, as the FSB continues, “The majority of medieval manuscripts continue with Mark 16:9–20, now known as ‘the longer ending.’ These verses report three resurrection appearances, Jesus’ instructions to preach the gospel, and a promise that spiritual signs will accompany faith. It seems that the longer ending originated in the first half of the second century, probably as a summary of gospel traditions.” Prior to this reading and brief inquiry, I had not realized how much division there is on the inclusion of vv. 9-20. The FSB seems to take the stance of Mark’s ending at v. 8, the BBC says “there are strong arguments for their inclusion” and the ESV Study Bible Notes point out that these verses “should be read with caution.” Whether one affirms or renounces their canonicity, it seems worthy of appreciation that we have resources available to provide context and explanation. However, it must be said that even availing ourselves to scholarly clarification should be secondary to bringing these matters directly to the Lord in prayer, asking that by His Spirit we would be guided in all understanding.

Resources